He prepared their very frugal breakfast without a fire, and, when it was eaten, in the humble, reproachful tone of one who felt himself unjustly suspected, he said:

"My master, why didst thou deceive me, saying we should go to Tayf? Didst thou think that I would not willingly and freely lead the white camel anywhere, to serve the great caliph?"

"There were other ears than yours to hear," replied Kanana.

"There were only beggars at the gate, my master. Dost thou believe I would be treacherous to a servant of Omar and the Prophet?"

"I believe that every child of Ishmael will serve himself," replied Kanana; "but that had nothing to do with what I said. Before we start to-night, I will lay out your path before you, to the very end. As for the beggars, where were your senses? For three days, in disguise, I journeyed with the caravan of Raschid Airikat, as it came to Mecca. I saw in him a treacherous man, and when he yielded to a command he must obey and gave me the white camel and his driver, I knew that he would take them back again by stealth and treachery, if he were able to. Have I no eyes, that I should spend three days with the caravan and then not recognize the servants of Airikat, though they were dressed as beggars and slunk away, with covered faces, into the shadows of the caliph's gate? They did not cover their feet, and by their feet I knew them, even when they deceived you, one of their own. To them I said, 'Go, tell your master that his white camel is on the way to Tayf.'"

"My master," said the driver, respectfully, "the sheik Airikat is as devout as he is treacherous and brave. He gave the sacred camel and thy servant willingly, at the command of Omar, for the service of Allah and Arabia. I do not think he would deal treacherously."

Kanana did not reply, for far away over the desert, to the east, there was a little speck of dark, like a faint shadow, upon the sand. He sat in silence watching it through the folds of his mantle, as it grew larger and larger, and a long caravan approached.

The camels were worn out from a long journey. Their heads hung down, and their feet dragged languidly over the sand. Their slow progress had belated them, and the sun would be several hours above the desert when they reached the oasis by the well, which the two had passed before daylight.

As they drew nearer it could easily be seen that the camels bore no burdens but necessary food, in sacks that were nearly empty, and that their riders were savage men from the eastern borders of Arabia.

"Master, do they see us?" muttered the driver.

"They have eyes," replied Kanana. And they had. A fresh dromedary and a white camel alone upon the desert, were a tempting prize.

They evidently determined to appropriate them; for, leaving the main body of the caravan standing in the path, twenty or more turned suddenly, and came directly toward them.

"Master, we must fly from them," whispered the driver.

"If they were behind us I would fly," replied Kanana, "for every step would be well taken; but my path lies yonder." He pointed directly toward the caravan. "And I would not turn from it though devils instead of men were in the way."

"It is the will of Allah. We are lost," muttered the camel-driver, and his arms dropped sullenly upon his knees, in the dogged resignation to fate so characteristic of the Bedouin.

Kanana made no reply, but, repeating from the Koran, "'Whatever of good betideth thee cometh from Him,'" he rose and walked slowly to where the white camel was lying.

Upon the high saddle, which had not yet been removed, hung the inevitable lance and sword, placed there by the officer of the caliph.

Leaning back against the saddle to await the approach of the caravan, the Bedouin boy threw his right hand carelessly across the hilt of the Damascus blade, exposing, almost to the shoulder, the rounded muscles of the powerful arm of—a shepherd lad.

The caravan drew nearer and finally halted when the leader was less than ten paces from the white camel.

His envious eyes had been gloating over the tempting prize as he approached; but gradually they became fastened upon that hand and arm, while the fingers that were playing gently upon the polished hilt seemed to beckon him on to test the gleaming blade beneath.

He could not see the beardless face, protected by the mantle. How could he know that that hand had never drawn a sword?

The whole appearance indicated a man without one thought of fear, and the savage chief realized that, before the white camel became his prize, some one beside its present owner would doubtless pay a dear price for it.

He was still determined to possess it, but the silent figure demanded and received respect from him.

Instead of the defiant words which were upon his tongue, he pronounced the desert greeting.

Kanana returned the salutation, and immediately asked, "Did the dust from host blow over you when your foot was on the sand of Bashra?"

The sheik drew back a little. It was a slight but very suggestive motion, speaking volumes to the keen eye of the Bedouin boy. He had been leaning forward before, more than is natural even to one tired out with sitting upon a camel's back. It was as if in his eagerness he was reaching forward to grasp the prize. Now he seemed suddenly to have lost that eagerness.

Quickly, Kanana took advantage of the hint. He drew from his bosom the letter of the caliph, sealed with the great seal of Mohammed, which every Mussulman could recognize, and calmly holding it plainly in view, he continued:

"The beak of the vulture has whitened, instead of the bones he would have plucked. The tooth of the jackal is broken, and not the flesh he would have torn. Raschid Airikat is neither at Damascus nor Mecca. To-morrow morning he will be at Tayf. He would have you meet him there. Say to him, 'The fool hath eaten his own folly. The veiled messenger of the Prophet, sitting upon the sacred camel, glides with the night wind into the rising sun; for the fire is lighted in Hejaz that at Bashra shall cause the camels' necks to shine.'"

A decided change came over the savage face of the Arab sheik. He sat in silence for a moment, then, without a word, drove the prod into his camel.

There was a grunt and a gurgling wail, and the tired animal was moving on, followed by all the rest.

Kanana and his camel-driver were left alone. When they were well out of hearing the driver prostrated himself before Kanana, touching his forehead to the ground, and asked:

"Master, who was that sheik, with all his warriors, and who art thou that they should cower before thy word?"

"I am no one to receive your homage. Stand upon your feet!" almost shouted Kanana. "I never saw nor heard of them until to-day."

He breathed a deep, quivering sigh, and leaned heavily upon the saddle; for every muscle in his body shook and trembled as the result of what had seemed so calm and defiant. He tried to replace the letter in his bosom, but his hand trembled so that he was obliged to wait.

"Thou knewest that he was of the tribe of Raschid Airikat, and that he came from Bashra," said the driver.

"I knew nothing," replied Kanana, petulantly, in the intense reaction. "How long have you been a man, well taught in killing other men, not to see what any cowardly shepherd boy could read? Were not their lances made of the same peculiar wood; and their camel saddles, were they not the same, stained with the deep dye of Bashra? Who should come out of the rising sun, with his camel licking the desert sand, if he came not from Bashra? Who should be going toward Mecca at this season, without a camel in his caravan, if he went not to meet his chief for war? Why did Airikat crowd his caravan, day and night, if he expected no one?"

"But, master, Airikat is at Mecca, not at Tayf," said the camel-driver.

"Bedouin, where are your eyes and ears?" exclaimed Kanana, scornfully. "Your paltry beggars at the caliph's gate carried my message swiftly. We had not left the gate of Mecca out of sight when on the road behind us came Airikat and four followers. While you were struggling to reach the white camel, they did their best to overtake us both, but we outstripped them. We kept upon the way till we had passed the nightly caravan. They would have to rest their horses at the well, and the caravan would halt there, too. They would inquire for us, and the caravan would answer, 'We passed the white camel running like the wind toward Tayf.' Enough. Airikat with his horsemen cannot reach there before the next sunrise, and when he learns the truth he will be five days behind us. From him and yonder caravan by the help of Allah we are safe. If you would learn a lesson, by the way, let it be this: that man can conquer man without a sword or lance. Sleep on it."

Setting the example, Kanana removed the camel's saddle, fastened his hind foot to his haunch with the twisted rope so that he could not rise, and sank upon the sand beside him, laying his head upon the creature's neck.

The last words which he heard from his driver were: "Master, thou art mightier than Airikat and all his warriors."

The sun beat fiercely down all day upon his resting-place; but Kanana's sleep was sweeter than if the cool starlight had been over him, or a black tent of the Beni Sads; because, for that one day at least, his head was pillowed upon the white camel's neck.

It was late in the afternoon before he woke, and the sun was setting when the little caravan was again prepared to start.

They were ready to mount when the driver came to the white camel. He laid his hand upon the dingy haunch, and said, in a voice that was strangely pleading for a fierce Bedouin:

"Master, do not crowd him over-hard to-night. He obeys too willingly. He is tired from a long journey. It is four weeks since he has rested. I would rather you would kill me than the white camel."

Kanana thought for a moment, then taking his shepherd's staff from the saddle, he replied:

"You can tell better than I how he should be driven. Mount him, and I will ride the dromedary."

To the driver this was only Arab sarcasm, and he hesitated till Kanana silently pointed his staff toward the saddle, and the driver was more afraid to refuse than to obey.

Kanana turned and mounted the dromedary.

As the camel rose to his feet, a strange temptation sent the blood tingling to the 'driver's finger-tips.

The dromedary was unarmed. The messenger of Omar held only a shepherd's staff. Almost unconsciously his hand clutched the hilt of the Damascus blade, betraying the fact that it was better used to holding such a thing than the rope that led the white camel through Mecca.

Quickly the driver looked back, to see Kanana quietly watching him. Instantly his hand dropped the hilt, but it was too late. Scornfully Kanana said:

"Lo! every child of Ishmael, from the devout Raschid to the faithful camel-driver, will serve himself. Nay, keep the hand upon the sword. Perchance there will be better cause to use it than in defying me. From here our paths must separate. I promised that to-night I would lay out your course for you. It is northward, without swerving, for ten nights, at least."

"And whither goest thou, my master?"

"That only Allah can direct, from day to day. La Illaha it Allah!"

"And what is my mission to be?" asked the driver, anxiously.

It is to seek the Beni Sads; to find the aged chief, the Terror of the Desert; to say to him, 'Kanana hath fulfilled his vow.' He hath not lifted the lance against Airikat; but thy white camel is returned to thee, bearing thy first-born upon his back. Go, and God go with thee!"

"Who art thou?" cried the man upon the white camel, starting from his seat as the dromedary gave the usual grunt, in answer to the prod, and moved away.

The Bedouin boy turned in the saddle, tore off the abbe  and the mantle that covered him, and clad in the sheepskin coat and desert turban answered:

"I am thy brother Kanana, the coward of the Beni Sads!"