"Titus is said to have called a council of war, and then put to it the question whether he ought to destroy so grand a structure as the Temple. Some thought that a sacred building, more famous than any that stood upon the earth, ought not to be destroyed. If it were preserved, it would be a proof of Roman moderation; if destroyed, it would brand the Empire for ever with the stigma of cruelty. On the other hand there were some, and among these Titus himself, who considered that the destruction of the Temple was an absolute necessity, if there was to be a complete eradication of the Jewish and Christian religions. These superstitions, opposed as they were to each other, had sprung from the same origin; the Christians had come forth from among the Jews; remove the root and the stem would speedily perish."

In the interest, doubtless, of his Imperial patrons, the family of Vespasian, Josephus represents the destruction of the Temple as having been accomplished against the will of Titus.

I have to express my obligations to Dean Milman's History of the Jews, and to the article, "Jerusalem," by Mr. Ferguson, in the Dictionary of the Bible.