He thought it would be easiest to cross the river. It is very difficult to get a large body of horsemen and of heavy-armed soldiers, with all their attendants and baggage, over high elevations of land. This was the reason why the army turned to the northward after landing upon the Asiatic shore. Alexander thought the Granicus less of an obstacle than Mount Ida. It was not a large stream, and was easily fordable.

It was the custom in those days, as it is now when armies are marching, to send forward small bodies of men in every direction to explore the roads, remove obstacles, and discover sources of danger. These men are called, in modern times, scouts;  in Alexander's day, and in the Greek language, they were called prodromi, which means forerunners. It is the duty of these pioneers to send messengers back continually to the main body of the army, informing the officers of every thing important which comes under their observation.

In this case, when the army was gradually drawing near to the river, the prodromi  came in with the news that they had been to the river, and found the whole opposite shore, at the place of crossing, lined with Persian troops, collected there to dispute the passage. The army continued their advance, while Alexander called the leading generals around him, to consider what was to be done.

Parmenio recommended that they should not attempt to pass the river immediately. The Persian army consisted chiefly of cavalry. Now cavalry, though very terrible as an enemy on the field of battle by day, are peculiarly exposed and defenseless in an encampment by night. The horses are scattered, feeding or at rest. The arms of the men are light, and they are not accustomed to fighting on foot; and on a sudden incursion of an enemy at midnight into their camp, their horses and their horsemanship are alike useless, and they fall an easy prey to resolute invaders. Parmenio thought, therefore, that the Persians would not dare to remain and encamp many days in the vicinity of Alexander's army, and that, accordingly, if they waited a little, the enemy would retreat, and Alexander could then cross the river without incurring the danger of a battle.

But Alexander was unwilling to adopt any such policy. He felt confident that his army was courageous and strong enough to march on, directly through the river, ascend the bank upon the other side, and force their way through all the opposition which the Persians could make. He knew, too, that if this were done it would create a strong sensation throughout the whole country, impressing every one with a sense of the energy and power of the army which he was conducting, and would thus tend to intimidate the enemy, and facilitate all future operations. But this was not all; he had a more powerful motive still for wishing to march right on, across the river, and force his way through the vast bodies of cavalry on the opposite shore, and this was the pleasure of performing the exploit.

Accordingly, as the army advanced to the banks, they maneuvered to form in order of battle, and prepared to continue their march as if there were no obstacle to oppose them. The general order of battle of the Macedonian army was this. There was a certain body of troops, armed and organized in a peculiar manner, called the Phalanx. This body was placed in the center. The men composing it were very heavily armed. They had shields upon the left arm, and they carried spears sixteen feet long, and pointed with iron, which they held firmly in their two hands, with the points projecting far before them. The men were arranged in lines, one behind the other, and all facing the enemy—sixteen lines, and a thousand in each line, or, as it is expressed in military phrase, a thousand in rank and sixteen in file, so that the phalanx contained sixteen thousand men.

The spears were so long that when the men stood in close order, the rear ranks being brought up near to those before them, the points of the spears of eight or ten of the ranks projected in front, forming a bristling wall of points of steel, each one of which was held in its place by the strong arms of an athletic and well-trained soldier. This wall no force which could in those days be brought against it could penetrate. Men, horses, elephants, every thing that attempted to rush upon it, rushed only to their own destruction. Every spear, feeling the impulse of the vigorous arms which held it, seemed to be alive, and darted into its enemy, when an enemy was at hand, as if it felt itself the fierce hostility which directed it. If the enemy remained at a distance, and threw javelins or darts at the phalanx, they fell harmless, stopped by the shields which the soldiers wore upon the left arm, and which were held in such a manner as to form a system of scales, which covered and protected the whole mass, and made the men almost invulnerable. The phalanx was thus, when only defending itself and in a state of rest, an army and a fortification all in one, and it was almost impregnable. But when it took an aggressive form, put itself in motion, and advanced to an attack, it was infinitely more formidable. It became then a terrible monster, covered with scales of brass, from beneath which there projected forward ten thousand living, darting points of iron. It advanced deliberately and calmly, but with a prodigious momentum and force. There was nothing human in its appearance at all. It was a huge animal, ferocious, dogged, stubborn, insensible to pain, knowing no fear, and bearing down with resistless and merciless destruction upon every thing that came in its way. The phalanx was the center and soul of Alexander's army. and impregnable as it was, however, in ancient days, it would be helpless and defenseless on a modern battle-field. Solid balls of iron, flying through the air with a velocity which makes them invisible, would tear their way through the pikes and the shields, and the bodies of the men who bore them, without even feeling the obstruction.

The phalanx was subdivided into brigades, regiments, and battalions, and regularly officered. In marching, it was separated into these its constituent parts, and sometimes in battle it acted in divisions. It was stationed in the center of the army on the field, and on the two sides of it were bodies of cavalry and foot soldiers, more lightly armed than the soldiers of the phalanx, who could accordingly move with more alertness and speed, and carry their action readily wherever it might be called for. Those troops on the sides were called the wings. Alexander himself was accustomed to command one wing and Parmenio the other, while the phalanx crept along slowly but terribly between.

The army, thus arranged and organized, advanced to the river. It was a broad and shallow stream. The Persians had assembled in vast numbers on the opposite shore. Some say there were one hundred thousand men, others say two hundred thousand, and others six hundred thousand. However this may be there is no doubt their numbers were vastly superior to those of Alexander's army, which it will be recollected was less than forty thousand. There was a narrow plain on the opposite side of the river, next to the shore, and a range of hills beyond. The Persian cavalry covered the plain, and were ready to dash upon the Macedonian troops the moment they should emerge from the water and attempt to ascend the bank.

The army, led by Alexander, descended into the stream, and moved on through the water. They encountered the onset of their enemies on the opposite shore. A terrible and a protracted struggle ensued, but the coolness, courage, and strength of Alexander's army carried the day. The Persians were driven back, the Greeks effected their landing, reorganized and formed on the shore, and the Persians, finding that all was lost, fled in all directions.

Alexander himself took a conspicuous and a very active part in the contest. He was easily recognized on the field of battle by his dress, and by a white plume which he wore in his helmet He exposed himself to the most imminent At one time, when desperately engaged with a troop of horse, which had galloped down upon him, a Persian horseman aimed a blow at his head with a sword. Alexander saved his head from the blow, but it took off his plume and a part of his helmet. Alexander immediately thrust his antagonist through the body. At the same moment, another horseman, on another side, had his sword raised, and would have killed Alexander before he could have turned to defend himself, had no help intervened; but just at this instant a third combatant, one of Alexander's friends, seeing the danger, brought down so terrible a blow upon the shoulder of this second assailant as to separate his arm from his body.

Such are the stories that are told. They may have been literally and fully true, or they may have been exaggerations of circumstances somewhat resembling them which really occurred, or they may have been fictitious altogether. Great generals, like other great men, have often the credit of many exploits which they never perform. It is the special business of poets and historians to magnify and embellish the actions of the great, and this art was understood as well in ancient days as it is now. We must remember, too, in reading the accounts of these transactions, that it is only the Greek side of the story that we hear. The Persian narratives have not come down to us.

At any rate, the Persian army was defeated, and that, too, without the assistance of the phalanx. The horsemen and the light troops were alone engaged. The phalanx could not be formed, nor could it act in such a position. The men, on emerging from the water, had to climb up the banks, and rush on to the attack of an enemy consisting of squadrons of horse ready to dash at once upon them.

The Persian army was defeated and driven away. Alexander did not pursue them. He felt that he had struck a very heavy blow. The news of this defeat of the Persians would go with the speed of the wind all over Asia Minor, and operate most powerfully in his favor. He sent home to Greece an account of the victory, and with the account he forwarded three hundred suits of armor, taken from the Persian horsemen killed on the field. These suits of armor were to be hung up in the Parthenon, a great temple at Athens; the most conspicuous position for them, perhaps, which all Europe could afford.

The name of the Persian general who commanded at the battle of the Granicus was Memnon. He had been opposed to the plan of hazarding a battle. Alexander had come to Asia with no provisions and no money. He had relied on being able to sustain his army by his victories. Memnon, therefore, strongly urged that the Persians should retreat slowly, carrying off all the valuable property, and destroying all that could not be removed, taking especial care to leave no provisions behind them. In this way he thought that the army of Alexander would be reduced by privation and want, and would, in the end, fall an easy prey. His opinion was, however, overruled by the views of the other commanders, and the battle of the Granicus was the consequence.

Alexander encamped to refresh his army and to take care of the wounded. He went to see the wounded men one by one, inquired into the circumstances of each case, and listened to each one who was able to talk, while he gave an account of his adventures in the battle, and the manner in which he received his wound. To be able thus to tell their story to their general, and to see him listening to it with interest and pleasure, filled their hearts with pride and joy; and the whole army was inspired with the highest spirit of enthusiasm, and with eager desires to have another opportunity occur in which they could encounter danger and death in the service of such a leader. It is in such traits as these that the true greatness of the soul of Alexander shines. It must be remembered that all this time he was but little more than twenty-one. He was but just of age.

From his encampment on the Granicus Alexander turned to the southward, and moved along on the eastern shores of the Ægean Sea. The country generally surrendered to him without opposition. In fact, it was hardly Persian territory at all. The inhabitants were mainly of Greek extraction, and had been sometimes under Greek and sometimes under Persian rule. The conquest of the country resulted simply in a change of the executive officer of each province. Alexander took special pains to lead the people to feel that they had nothing to fear from him. He would not allow the soldiers to do any injury. He protected all private property. He took possession only of the citadels, and of such governmental property as he found there, and he continued the same taxes, the same laws, and the same tribunals as had existed his invasion. The cities and the provinces accordingly surrendered to him as he passed along, and in a very short time all the western part of Asia Minor submitted peacefully to his sway.

The narrative of this progress, as given by the ancient historians, is diversified by a great variety of adventures and incidents, which give great interest to the story, and strikingly illustrate the character of Alexander and the spirit of the times. In some places there would be a contest between the Greek and the Persian parties before Alexander's arrival. At Ephesus the animosity had been so great that a sort of civil war had broken out. The Greek party had gained the ascendency, and were threatening a general massacre of the Persian inhabitants. Alexander promptly interposed to protect them, though they were his enemies. The intelligence of this act of forbearance and generosity spread all over the land, and added greatly to the influence of Alexander's name, and to the estimation in which he was held.

It was the custom in those days for the mass of the common soldiers to be greatly influenced by what they called omens, that is, signs and tokens which they observed in the flight or the actions of birds, and other similar appearances. In one case, the fleet, which had come along the sea, accompanying the march of the army on land, was pent up in a harbor by a stronger Persian fleet outside. One of the vessels of the Macedonian fleet was aground. An eagle lighted upon the mast, and stood perched there for a long time, looking toward the sea. Parmenio said that, as the eagle looked toward the sea, it indicated that victory lay in that quarter, and he recommended that they should arm their ships and push boldly out to attack the Persians. But Alexander maintained that, as the eagle alighted on a ship which was aground, it indicated that they were to look for their success on the shore. The omens could thus almost always be interpreted any way, and sagacious generals only sought in them the means of confirming the courage and confidence of their soldiers, in respect to the plans which they adopted under the influence of other considerations altogether. Alexander knew very well that he was not a sailor, and had no desire to embark on contests from which, however they might end, he would himself personally obtain no glory.

When the winter came on, Alexander and his army were about three or four hundred miles from home; and, as he did not intend to advance much farther until the spring should open, he announced to the army that all those persons, both officers and soldiers who had been married within the year, might go home if they chose, and spend the winter with their brides, and return to the army in the spring. No doubt this was an admirable stroke of policy; for, as the number could not be large, their absence could not materially weaken his force, and they would, of course, fill all Greece with tales of Alexander's energy and courage, and of the nobleness and generosity of his character. It was the most effectual way possible of disseminating through Europe the most brilliant accounts of what he had already done.

Besides, it must have awakened a new bond of sympathy and fellow-feeling between himself and his soldiers, and greatly increased the attachment to him felt both by those who went and those who remained. And though Alexander must have been aware of all these advantages of the act, still no one could have thought of or adopted such a plan unless he was accustomed to consider and regard, in his dealings with others, the feelings and affections of the heart, and to cherish a warm sympathy for them. The bridegroom soldiers, full of exultation and pleasure, set forth on their return to Greece, in a detachment under the charge of three generals, themselves bridegrooms too.

Alexander, however, had no idea of remaining idle during the winter. He marched on from province to province, and from city to city, meeting with every variety of adventures. He went first along the southern coast, until at length he came to a place where a mountain chain, called Taurus, comes down to the sea-coast, where it terminates abruptly in cliffs and precipices, leaving only a narrow beach between them and the water below. This beach was sometimes covered and sometimes bare. It is true, there is very little tide in the Mediterranean, but the level of the water along the shores is altered considerably by the long-continued pressure exerted in one direction or another by winds and storms. The water was up  when Alexander reached this pass; still he determined to march his army through it. There was another way, back among the mountains, but Alexander seemed disposed to gratify the love of adventure which his army felt, by introducing them to a novel scene of danger. They defiled along under these cliffs, marching, as they say, sometimes up to the waist in water, the swell rolling in upon them all the time from the offing.

Having at length succeeded in passing safely round this frowning buttress of the mountains, Alexander turned northward, and advanced into the very heart of Asia Minor. In doing this he had to pass over  the range which he had come round  before; and, as it was winter, his army were, for a time, enveloped in snows and storms among the wild and frightful defiles. They had here, in addition to the dangers and hardships of the way and of the season, to encounter the hostility of their foes, as the tribes who inhabited these mountains assembled to dispute the passage. Alexander was victorious, and reached a valley through which there flows a river which has handed down its name to the English language and literature. This river was the Meander. Its beautiful windings through verdant and fertile valleys were so renowned, that every stream which imitates its example is said to meander  to the present day.

During all this time Parmenio had remained in the western part of Asia Minor with a considerable body of the army. As the spring Alexander sent him orders to go to Gordium, whither he was himself proceeding, and meet him there. He also directed that the detachment which had gone home should, on recrossing the Hellespont on their return, proceed eastward to Gordium, thus making that city the general rendezvous for the commencement of his next campaign.

One reason why Alexander desired to go to Gordium was that he wished to untie the famous Gordian knot. The story of the Gordian knot was this. Gordius was a sort of mountain farmer. One day he was plowing, and an eagle came down and alighted upon his yoke, and remained there until he had finished his plowing This was an omen, but what was the signification of it? Gordius did not know, and he accordingly went to a neighboring town in order to consult the prophets and soothsayers. On his way he met a damsel, who, like Rebecca in the days of Abraham, was going forth to draw water. Gordius fell into conversation with her, and related to her the occurrence which had interested him so strongly. The maiden advised him to go back and offer a sacrifice to Jupiter. Finally, she consented to go back with him and aid him. The affair ended in her becoming his wife, and they lived together in peace for many years upon their farm.

They had a son named Midas. The father and mother were accustomed to go out sometimes in their cart or wagon, drawn by the oxen, Midas driving. One day they were going into the town in this way, at a time when it happened that there was an assembly convened, which was in a state of great perplexity on account of the civil dissensions and contests which prevailed in the country. They had just inquired of an oracle what they should do. The oracle said that "a cart would bring them a king, who would terminate their eternal broils." Just then Midas came up, driving the cart in which his father and mother were seated. The assembly thought at once that this must be the cart meant by the oracle, and they made Gordius king by acclamation. They took the cart and the yoke to preserve as sacred relics, consecrating them to Jupiter; and Gordius tied the yoke to the pole of the cart by a thong of leather, making a knot so close and complicated that nobody could untie it again. It was called the Gordian knot. The oracle afterward said that whoever should untie this knot should monarch of all Asia. Thus far, nobody had succeeded.

Alexander felt a great desire to see this knot and try what he could do. He went, accordingly, into the temple where the sacred cart had been deposited, and, after looking at the knot, and satisfying himself that the task of untying it was hopeless, he cut it to pieces with his sword. How far the circumstances of this whole story are true, and how far fictitious, no one can tell; the story itself, however, as thus related, has come down from generation to generation, in every country of Europe, for two thousand years, and any extrication of one's self from a difficulty by violent means has been called cutting the Gordian knot to the present day.

At length the whole army was assembled, and the king recommenced his progress. He went on successfully for some weeks, moving in a southeasterly direction, and bringing the whole country under his dominion, until, at length, when he reached Tarsus, an event occurred which nearly terminated his career. There were some circumstances which caused him to press forward with the utmost effort in approaching Tarsus, and, as the day was warm, he got very much overcome with heat and fatigue. In this state, he went and plunged suddenly into the River Cydnus to bathe.

Now the Cydnus is a small stream, flowing by Tarsus, and it comes down from Mount Taurus at a short distance back from the city. Such streams are always very cold. Alexander was immediately seized with a very violent chill, and was taken out of the water shivering excessively, and, at length, fainted away. They thought he was dying. They bore him to his tent, and, as tidings of their leader's danger spread through the camp, the whole army, officers and soldiers, were thrown into the greatest consternation and grief.

A violent and protracted fever came on. In the course of it, an incident occurred which strikingly illustrates the boldness and originality of Alexander's character. The name of his physician was Philip. Philip had been preparing a particular medicine for him, which, it seems, required some days to make ready. Just before it was presented, Alexander received a letter from Parmenio, informing him that he had good reason to believe that Philip had been bribed by the Persians to murder him, during his sickness, by administering poison in the name of medicine. He wrote, he said, to put him on his guard against any medicine which Philip might offer him.

Alexander put the letter under his pillow, and communicated its contents to no one. At length, when the medicine was ready, Philip brought it in. Alexander took the cup containing it with one hand, and with the other he handed Philip the communication which he had received from Parmenio, saying, "Read that letter." As soon as Philip had finished reading it, and was ready to look up, Alexander drank off the draught in full, and laid down the cup with an air of perfect confidence that he had nothing to fear.

Some persons think that Alexander watched the countenance of his physician while he was reading the letter, and that he was led to take the medicine by his confidence in his power to determine the guilt or the innocence of a person thus accused by his looks. Others suppose that the act was an expression of his implicit faith in the integrity and fidelity of his servant, and that he intended it as testimony, given in a very pointed and decisive, and, at the same time, delicate manner, that he was not suspicious of his friends, or easily led to distrust their faithfulness. Philip was, at any rate, extremely gratified at the procedure, and Alexander recovered.

Alexander had now traversed the whole extent of Asia Minor, and had subdued the entire country to his sway. He was now advancing to another district, that of Syria and Palestine, which lies on the eastern shores of the Mediteranean Sea. To enter this new territory, he had to pass over a narrow plain which lay between the mountains and the sea, at a place called Issus. Here he was met by the main body of the Persian army, and the great battle of Issus was fought. This battle will be the subject of the next chapter.